Esquivel M, Fuentes V, Martnez C, Martnez J, Hammer K: The African influence from an Ethnobotanical Point of View. Haiti Medicine S.A. (HM) is a private company, which distributes top quality medicines and pharmaceutical products throughout Haiti. Su estudio en la ciudad de Santiago de Cuba. I might add though, that there is a nebulous line between what constitutes an emmenogogue or abortifacient, but the desired result is the instigation of bleeding. A Haitian carnival takes place every year in Santiago de Cuba, and a Creole radio program is broadcasted nationally [13]. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. California Privacy Statement, Plantas medicinales de uso tradicional en Pinar del Ro. [12], Nevet and de la Rosa [9], and Pedro [10]. I used Kloss's Back to Eden and Santillo's Natural Healing with Herbs for my American source books. Afrikanische Arzneipflanzen und Jagdgifte Chemie, Pharmakologie, Toxikologie. Pieroni A, Vandebroek I, Eds: Traveling Plants and Cultures. Au DT, Wu J, Jiang Z, Chen H, Lu G, Zhao Z. Ethnobotanical study of medicinal plants used by Hakka in Guangdong, China. Here Kloss seems to be hinting in his 1939 publication that vervain can be used to cause abortion. 2002, Camagey, Cuba: Editorial cana. Remedies prepared by heating plant parts in fire (four per cent) are mostly used for topical applications (e.g. In this context, traditional ethnobotanical practices are sometimes reconstituted as part of Haitian culture [14]. Across the yard is a towering shrub with yellow flower clusters shapedlike a candle. GUID:FB7A69D3-5F4B-4A23-86B2-F73B140ADACB. Some people from the Caribbean believe theres almost nothing cerasee doesnt work for. Haitian Voodoo priests control two major practices which might be of interest to toxicologists: healing and poisoning. Post Labor- Haitian Traditional Medicine - YouTube Among the shared ethnobotanical practices is also the preparation of miel de gira with the pulp of the fruit of Crescentia cujete. Before the advent of modern medicine, women had to rely on herbal cures for a variety of ailments and symptoms associated with their reproductive symptoms. William Seabrook's work The Magic Island also cites the usage of verbena in women who are in labor (Seabrook 327). Ed. Haitian Plants Medicine. Davis had found Datura growing in Haiti. Exceptions to this are the works of Brutus and Pierre-Noel, Len, and Weniger et al. The Traditional Use of Medicinal Plants and Herbs in the Province of Phillis has sold medicinal herbs since the age of 9, when she helped her mother. Economic Botany. Journal of Ethnopharmacology. The most frequently used species are Chenopodium ambrosioides, Cissus verticillata, Cocos nucifera, Crescentia cujete, Cymbopogon citratus, Lippia alba, Momordica charantia, Pimenta dioica, Portulaca oleracea, Psidium guajava, and Stachytarpheta jamaicensis. Dayana St. Fort was born in Haiti. The plants cited were photographed, collected with the informants during the interviews, and identified by authors (D.G., A.B., A.B.) Especially dominant are the soothing effects it is known to have on small infants. She uses many local herbs and plants, such as chamomile and thyme (left basket) and ginger root (center baskets), to alleviate afflictions that include coughs, other cold symptoms and menstruation . About 40% of the total population of the province lives in the city of Camagey; almost 200,000 people live in rural areas. ). Remedies shared between Haitian immigrants and their descendants and the Cuban population are mainly the result of the presence of shared ethnobotanical knowledge before migration took place, but as well reflect adoption by Haitian immigrants of plants and/or uses from the dominant Cuban pharmacopoeia and, to a lesser extent, vice versa. Besides single medicinal plants, informants also reported 22 herbal mixtures that are mostly prepared as a concoction of plants or plant parts and ingested. Weniger B, Rouzier M, Daguilh R, Henrys D, Henrys JH, Anton R: La medecine populaire dans le Plateau Central d'Haiti. Once they found themselves in Cuba, the main strategies that Haitian migrants used to maintain their ethnomedicinal practices depended principally on the floristic similarity between Haiti and Cuba (i.e. Plants of Haiti used as antifertility agents - ScienceDirect But, says Davis, "there were a lot of problems with the Datura hypothesis. Still, cerasee is in demand, especially for Caribbean transplants now living here in South Florida. Privacy official website and that any information you provide is encrypted Selling Traditional Haitian Herbs Nez N, Gonzlez E: Antecedentes etnohistricos de la alimentacin tradicional en Cuba. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. 10.1016/j.jep.2004.11.022. Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. 2006, Binghamton, NY: Haworth Press, 213-235. Genetic Resources and Crop Evolution. The https:// ensures that you are connecting to the An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Since Haitians have very limited access to the attentions of doctors and modern medicine when ill, their reliance on leaf-doctoring is essential to remedying their sicknesses and maintaining a state of good health. Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R: Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). Somehow, this knowledge was transmitted to slaves in America and they began treating themselves with quassia, also. Journal of Black Studies. sharing sensitive information, make sure youre on a federal Among first generation migrants, twenty are originally from the cities of Les Cayes (Creole name Okai) and Port Salut (Creole name Posal), in the South of Haiti, whereas four lived in or near Port-au-Prince. Edited by Liz O. Baylen and Mike Benoist. Google Scholar. More emphasis is given, though to its calming and sedative effects than its purifying. [25]). De Smet PAGM. 1988, Santiago de Cuba, Cuba: Editorial Oriente, James J, Millet J, Alarcn A: El Vod en Cuba. Pedro A. Guanamaca, una comunidad haitiana. Anyone who has seen a cat lolling around blissfully on a pile of catnip knows that this herb can produce a definite reaction.. The Haitian herbalist and her Ozark counterpart share a similarity: they both gather and use herbs because of necessity. Semi-structured interviews were conducted with 34 Haitians (21 women and 13 men) whose ages ranged from 45 to 102 years (mean age 68), in the following communities: Central Brasil, Jiqu, Aguacate, Esmeralda, Antn, Batey Varela (Antn), San Serapio, Caidije, La Jagua, Macuto 2, Camagey (neighbourhoods of Puerto Prncipe, Bellavista, Florat, and La Guernica). In today's Video Wilnise Francois will be sharing some of her favorite Haitian Traditional Plants.Wilnise Francois is a Haitian-American Licensed Nurse and H. Among these, a mixture prepared with the fruit of Crescentia cujete as a main ingredient is highly regarded by Haitians and is considered as a panacea. Comisin Nacional de Nombres Geogrficos: Diccionario Geogrfico de Cuba. Among these, there are plants that are important medicinals for Haitians, such as Artemisia absinthium, Phyllanthus procerus, and Priva lappulacea, as well as culturally relevant Haitian food plants that are also used in the realm of traditional medicine, such as Abelmoschus esculentus, Cajanus cajan, Corchorus siliquosus, and Xanthosoma sagittifolium, and some species used for ritual and religious baths such as Allophylus cominia, Alpinia speciosa, and Vitex trifolia. The relatively high figure for alcoholic maceration (8.7%) is due to the number of plants that are reported to be soaked in rum and used in the preparation of a medicinal and ritual Haitian drink called tifey [14]. The plant pops up all over South Florida, especially when it rains. Other medicinal uses reported in this study and also commonly found in the Cuban pharmacopoeia include the use of the aerial parts of Cissus verticillata for respiratory problems, of the young fruit of Cocos nucifera and the leaves of Portulaca oleracea for intestinal parasites, of the bark and the leaves of Mangifera indica for gastrointestinal and respiratory problems respectively. This lapse of time is long enough to permit insights to be drawn regarding the process of transformation and adaptation of ethnomedicinal knowledge after migration and in the ways in which the progressive integration of migrants in the host culture modifies this knowledge. Brutus TC, Pierre-Noel AV: Les plantes et legumes d'Haiti qui guerrissent. Some touristic infrastructures (notably in Camagey city and Santa Luca beach) have been developed in the last decade [26]. In the Caribbean, however, the herbal bath carries an even holier association as a major component of Haitian Voudou (frequently westernized as "Voodoo"). Since catnip is a very mild herb for humans, it is safe to give to babies in tea form. By using this website, you agree to our The decoction of fresh herbal components is by far the preferred means to prepare medicinal remedies, accounting for almost 60% of all preparations, which is similar to what has been found in traditional Cuban medicine [15,17,19]. 1951, La Habana: Contribuciones Ocasionales del Museo de Historia Natural Colegio La Salle 10, P. Fernndez and Ca, Len H, Alain H: Flora de Cuba. Article Edited by: Pieroni A, Vandebroek I. Although they are also reported in Beyra et al. Miel de gira is considered as a panacea, and its use is apparently widespread among Cuban and Cuban-Haitian populations as a preventive and a remedy, when it is taken in small spoons in doses of from one to five spoons per day [16]. Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Camagey, La Habana). And thats it. Other therapeutic uses treat afflictions of the reproductive apparatus (menstrual disorders, ovary pain, vaginal infections, as an aphrodisiac; about 9%), skin afflictions (wounds, burns, rashes; about 9%), helminth worm infections (about 7%), and renal afflictions (diuretic, depurative; about 7%). Seabrook claimed it was called "pains cutter" in rural Haiti.. Douching with a decoction made from oak bark is another female remedy found in both Haiti and the Ozarks (Jordan, 735; Kloss, 171). Additional file 1 lists the plant species cited by informants in alphabetical order according to their scientific name, along with their botanical families, vernacular Cuban and Haitian names (as reported by informants during the fieldwork), voucher specimen numbers, parts used, preparation of the remedies, medicinal use, and frequency of mention. Laguerre, Michel S. Afro-Caribbean Folk Medicine, S. Hadley, Mass: Bergin & Garvey, 1987. A close-up of the cerasee bouquet Audre Rowe plans to use as a topical treatment for a rash. In reference to therapeutic use, almost half of the remedies are intended to treat gastro-intestinal afflictions (stomach pains, and as digestive and carminative; about 20%) and afflictions of the respiratory system (catarrh, asthma, colds, cough; about 18%). Abstract. Journal of Ethnopharmacology. Journal of Ethnobiology and Ethnomedicine, http://creativecommons.org/licenses/by/2.0, http://www.afrocubaweb.com/haiticuba.htm#creole, http://www.aaanet.org/committees/ethics/ethcode.htm, decoction of three shoots and three roots. Immigration was a key factor in the plans for economic reconstruction after the War of Independence against Spain, and West Indians entered Cuba as cheap labour required to cut sugarcane [8]. Fuentes V: Sobre la medicina tradicional en Cuba. around Central Brasil, Minas in the North of the Province and Central Haiti in the South). Often performed during the new year and around holidays, voudou baths are designed to bestow various blessings from God: anything from better cash flow to improved health or a new baby. They are persistent. I have chosen eight that are used both in Haiti and the Ozarks to describe and comment on. The continuous ingestion of low doses of the allelochemicals in these species may be an effective means to prevent massive parasite infestations, especially in children [43]. 10.1016/j.jep.2005.05.018. The rapid disappearance of Haitian migrants' traditional culture due to integration and urbanization suggests that unrecorded ethnomedicinal information may be lost forever. Some of its benefits include antitumor effects, nerve cell protection, anxiety- and . 1974, La Habana: Instituto Cubano del Libro. Once they found themselves in Cuba, the main strategies that Haitian migrants used to maintain their ethnomedicinal practices depended principally on the floristic similarity between Haiti and Cuba (i.e. Due to its mostly flat territory, the Province of Camagey historically had an economy primarily based on cattle and sugarcane, as well as small-scale farming. For example, three shoots of Mangifera indica are boiled and the remedy is drunk in three different cups to treat empacho, a digestive problem; three leaves of Cissampelos pareira are split into half and three halves are boiled in the case of fever; an infusion made from three whorls or tops of Stachytarpheta jamaicensis is prepared and given to children in the morning on an empty stomach as an anthelmintic; the decoction of three leaves of Momordica charantia must be drunk for three days, and the seeds of the same plant are ingested one on the first day, two on the second, and three on the third, and so on for seven days. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Once in the field, we asked for the help of the local government officers responsible for health (doctors or nurses from the local hospital) to determine whether there were any elderly Haitians living in the locality and precisely where. My own interest in herbal healing dates back twenty years when I moved to a rural area in the Ozarks and had occasion to meet local people who gathered herbs and used them to treat various ailments. Edited by: Pieroni A, Vandebroek I. Mixtures (components, parts used, preparation and means of use) are given in Table Table1,1, whereas the presence of species in mixtures is reported in Additional file 1. They sell a large variety of medicinal plants (67 dry species and three fresh species) from the Haitian pharmacopoeia. Revealing Latinos' plant-healing knowledge and practices in New York City. Also, cricket's (genus Acheta and Neoconocaephalus) legs are boiled in water and the decoction is then drunk by children and older people who have urination problems. Creole is the second most spoken language in the Province of Camagey, after Spanish. Most of those interviewed are elderly people living in remote rural areas; they often live alone since, because of their age, their husbands and wives have passed away and their children, if any, have migrated mainly to major Cuban cities (e.g. The vervain plant is a lesser-known herbal remedy, but it has a lengthy history of medicinal use when it comes to a variety of systems in the body . Scull R, Miranda M, Infante RS. For most Haitian migrants, given their poverty, there was no possibility to make trips back to Haiti to procure remedies that were not available in the new environment. Data also suggest that culturally relevant plants (those cited by more informants and with a greater number of uses) are often used in different qualitative ways by migrants and hosts. Among first generation migrants, twenty are originally from the cities of Les Cayes (Creole name Okai) and Port Salut (Creole name Posal), in the South of Haiti, whereas four lived in or near Port-au-Prince. Google Scholar. the contents by NLM or the National Institutes of Health. Weniger B, Haag-Berrurier M, Anton R: Plants of Haiti used as antifertility agents. They are used to treat rashes in children caused by measles and smallpox (e.g. Bidens pilosa, Cymbopogon citratus, Majorana hortensis, Ocimum spp.). Goat feces are dried, powdered, mixed with olive oil and applied topically for burns, while packages made of urine and cotton are applied to the back of the heads of children with fever. Baths are also prepared to rid people of the 'bad' and the 'evil eye', a practice known in Afro-Cuban religions as despojo [34,35], mainly using species such as Vitex trifolia, Trichilia glabra, Alpinia speciosa, Allophyllus cominia. Produced by Will Reid and Michael Simon Johnson. 2007, Oxford: Berghahn, 245-269. y tienen faxones y fabas muy diversos de los nuestros " Origin, Evolution and Diversity of Cuban Plant Genetic Resources. I dont think theres a place that you would go in Haiti and say, I have a fever, I have a sickness, and one person wont tell you, Did you drink asosi?, she said. Part of Fieldwork was carried out from December 2002March 2003 and from FebruaryJuly 2004. Informants reported using 123 plant species belonging to 112 genera in 63 families. At the same time, posology is embedded in specific rituals that are performed during the preparation of the remedies, which on the one hand serve to memorize the proper dose, especially when dealing with toxic allelochemicals, and on the other hand contribute to the efficacy of the remedy by invoking supernatural forces and entities related to those rituals and numbers. It is located between the Canal Viejo de Bahamas in the North, the Caribbean Ocean in the South, the Province of Las Tunas in the East, and the Province of Ciego de vila in the West.
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